Feast Days of the Lord
7 Feasts Of The Lord
The Hebrew word for “feasts” (moadim) literally means “appointed times.” They have also been known as ‘the bueprint of mankind’.
There are seven Feast Days which are mentioned in Levitcus 23. Four occur in the springtime, and the remaining occur in the fall. Let’s take a look at them from the scriptures:
1) Passover (Leviticus 23:5) – Pointed to the Messiah as our Passover lamb (1 Corinthians 5:7) whose blood would be shed for our sins. Jesus was crucified on the day of preparation for the Passover at the same hour that the lambs were being slaughtered for the Passover meal that evening (John 19:14).
Passover reminds us of redemption from sin. It was the time when our Messiah, the Lamb of God, was offered as an atoning sacrifice for our sins.
2) Unleavened Bread (Leviticus 23:6) – Pointed to the Messiah’s sinless life (as leaven is a picture of sin in the Bible), making Him the perfect sacrifice for our sins. Yeshua’s body was in the grave during the first days of this feast, like a kernel of wheat planted and waiting to burst forth as the bread of life.
The Feast of Unleavened Bread followed immediately after Passover and lasted one week, during which time the Israelites ate no bread with yeast in remembrance of their haste in preparing for their exodus from Egypt. In the New Testament, yeast is often associated with evil (1 Corinthians 5:6–8; Galatians 5:9), and, just as Israel was to remove yeast from their bread, so are believers/followers of Messiah to purge evil from their lives and live a new life in godliness and righteousness. Yeshua as our Passover Lamb cleanses us from sin and evil, and by His power and that of the indwelling Holy Spirit, we are freed from sin to leave our old lives behind, just as the Israelites did.
3) First Fruits (Leviticus 23:10) – Pointed to the Messiah’s resurrection as the first fruits of the righteous. Yeshua was resurrected on this very day, which is one of the reasons that Paul refers to him in 1 Corinthians 15:20 as the “first fruits from the dead.”
The Feast of Firstfruits took place at the beginning of the harvest and signified Israel’s gratitude to and dependence upon God. According to Leviticus 23:9–14, an Israelite would bring a sheaf of the first grain of the harvest to the priest, who would wave it before the Lord as an offering.
4) Weeks or Pentecost (Leviticus 23:16) – Occurred fifty days after the beginning of the Feast of Unleavened Bread and pointed to the great harvest of souls and the gift of the Holy Spirit for both Jew and Gentile, who would be brought into the kingdom of God during (see Acts 2).
The Feast of Weeks (Pentecost) occurred 50 days after the Firstfruits festival and celebrated the end of the grain harvest (the Greek word Pentecost means “fiftieth”). The primary focus of the festival was gratitude to God for the harvest. This feast reminds us of the fulfillment of Yeshua’s promise to send “another helper” (John 14:16) who would indwell believers and empower them for ministry.
After the spring feasts conclude with the Feast of Weeks, there is a period of time before the fall feasts begin. Yeshua’s sacrifice and resurrection are past, we have received the promised Ruach/HaKodesh (Holy Spirit), and now we await His second coming. Just as the spring feasts pointed toward the Messiah’s ministry at His first coming, the fall feasts point toward what will happen at His second coming.
5) Trumpets (Leviticus 23:24) – The first of the fall feasts. Many believe this day points to the Rapture of the Church when the Messiah Yeshua (Jesus) will appear in the heavens as He comes for His bride. The Rapture is always associated in Scripture with the blowing of a loud trumpet (1 Thessalonians 4:13-18 and 1 Corinthians 15:52).
The Feast of Trumpets was commanded to be held on the first day of the seventh month and was to be a “day of trumpet blast” (Numbers 29:1) to commemorate the end of the agricultural and festival year. The trumpet blasts were meant to signal to Israel that they were entering a sacred season. The agricultural year was coming to a close; there was to be a reckoning with the sins of the people on the Day of Atonement. The Feast of Trumpets signifies Yeshua’s second coming. We see trumpets associated with the second coming in verses like 1 Thessalonians 4:16, “For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first.” Of course, the sounding of the trumpet also indicates the pouring out of God’s wrath on the earth in the book of Revelation. Certainly, this feast points toward the coming Day of the Lord.
6) Day of Atonement (Leviticus 23:27) – Many believe this prophetically points to the day of the Second Coming of Jesus when He will return to earth. That will be the Day of Atonement for the Jewish remnant when they “look upon Him whom they have pierced,” repent of their sins, and receive Him as their Messiah (Zechariah 12:10 and Romans 11:1-6, 25-36).
The Day of Atonement occurs just ten days after the Feast of Trumpets. The Day of Atonement was the day the high priest went into the Holy of Holies each year to make an offering for the sins of Israel. This feast is symbolic of the time when God will again turn His attention back to the nation of Israel after “the full number of the Gentiles has come in, and . . . all Israel will be saved” (Romans 11:25–26).
7) Tabernacles or Booths (Leviticus 23:34) – Many scholars believe that this feast day points to the Lord’s promise that He will once again “tabernacle” with His people when He returns to reign over all the world (Micah 4:1-7).
The Feast of Tabernacles (Booths) is the seventh and final feast of the Lord and took place five days after the Day of Atonement. For seven days, the Israelites presented offerings to the Lord, during which time they lived in huts made from palm branches. Living in the booths recalled the sojourn of the Israelites prior to their taking the land of Canaan (Leviticus 23:43). This feast signifies the future time when Christ rules and reigns on earth. For the rest of eternity, people from every tribe, tongue, and nation will “tabernacle” or dwell with Messiah in the New Jerusalem (Revelation 21:9–27).