• info@inancientfootsteps.com
Torah Portion
The Family Mess

The Family Mess

God’s Sovereign Grace in the Midst of Family Mess

The Torah portion Toldot (Genesis 25:19-28:9) unfolds like a gripping family drama, packed with tension, deception, and divine intervention. It begins with Isaac and Rebekah’s long-awaited twins: Esau, the rugged hunter, and Jacob, the quiet homebody who emerges grasping his brother’s heel—a foreshadowing of the rivalry to come. We see Esau impulsively sell his birthright for a bowl of stew, Isaac’s risky deception in Gerar (echoing his father Abraham’s mistakes), disputes over wells, and the climactic scene where Jacob, with Rebekah’s help, tricks blind Isaac into giving him the blessing meant for Esau. Esau’s heartbroken cry—“Have you but one blessing, my father?” (Genesis 27:38)—captures the raw pain of betrayal and loss.

For believers in Jesus, Toldot isn’t just ancient history; it’s a mirror reflecting God’s unchanging character and our own human frailties. The Apostle Paul draws directly from this story in Romans 9:10-13, using God’s choice of Jacob over Esau—“Jacob I loved, but Esau I hated”—to illustrate divine election and mercy. This isn’t about earning favor through merit; Esau was the firstborn, the natural heir, yet God sovereignly chose Jacob, the schemer, to carry the covenant line that would eventually lead to Jesus the Messiah. It’s a profound reminder that salvation isn’t based on our works or pedigree but on God’s grace alone (Ephesians 2:8-9). Just as Jacob didn’t “deserve” the blessing—he got it through deceit—our redemption comes not from our righteousness but from Christ’s perfect obedience and sacrifice.

Applying Toldot to our lives today means confronting the “Jacob” and “Esau” within us. Like Esau, we often trade eternal treasures for temporary satisfactions—scrolling endlessly instead of seeking God, or prioritizing career over family. Esau’s hunger led him to despise his birthright; what “red stew” tempts us to forfeit our spiritual inheritance? On the flip side, Jacob’s manipulation warns against taking matters into our own hands. In a world of quick fixes and self-help hacks, Toldot urges us to trust God’s timing rather than force outcomes. Rebekah and Isaac’s favoritism fueled division; as parents or leaders, we must strive for impartiality, fostering unity in our homes and churches as Jesus prayed for (John 17:21).

Yet, the beauty of Toldot is redemption amid the mess. God doesn’t abandon this dysfunctional family; He reaffirms His promise to Isaac and later transforms Jacob into Israel, the father of a nation. For us, this means hope: no family feud, poor choice, or deception is beyond God’s restorative power. As believers, we’re called to live out the blessing we’ve received in Christ—extending forgiveness like Jesus did, even to our “Esaus,” and pursuing reconciliation. In the end, Toldot points us to the ultimate blessing: not a stolen birthright, but the eternal inheritance secured by Jesus.

Let’s heed its call to embrace grace, reject impulsivity, and trust the God who weaves beauty from broken threads.

~ Pamela ~

Please follow and like us:

Leave a Reply

Your email address will not be published. Required fields are marked *